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When the time of Marcion is reached, "Marcion Das Evangelium vom Fremden Gott" by Ad. Harnack is used, and for matters connected with the Roman Empire, "East and West Through Fifteen Centuries" by Br.-Genl. The chapter on the Eastern Churches, especially the Nestorian, owes very much to "Le Christianisme dans l'Empire Perse sous la Dynastie Sassanide" by J. Sir Henry Yule, published by the Hakluyt Society, is of great interest and has been freely drawn upon. Perhaps the largest use has been made of the works of Dr.
Coming to the times of the Waldenses and Albigenses, "The Ancient Vallenses and Albigenses" by G. Faber, and "Facts and Documents illustrative of the History Doctrine and Rites of the Ancient Albigenses and Waldenses" by S. Ludwig Keller, especially for the history and teaching of the Waldenses.
On this account and because of its immense extent, although it is of supreme importance, parts only of it can be written and from time to time.
First one, then another, must relate what he has seen or has learned from trustworthy records, and this must be taken up and added to as stage after stage of the long pilgrimage is traversed.
Neither is any account given of what is usually understood by "ecclesiastical" history, except in its relation to the churches or congregations of believers carrying out the teachings of Scripture, which are the subject of this narrative.
Some spiritual movements are considered which only partially accepted the principle of taking the Scriptures as sufficient guide, because in their measure these too throw valuable light on the possibility of such a course.
The book most used in the account of the Nonconformists in England is "A History of the Free Churches of England" by Herbert S.
Skeats, which would well repay reading; and "A Popular History of the Free Churches" by C.
Revell Company, 316 Third Avenue, New Jersey Home Evangel, 418 Church Street, Toronto First Impression ...1931 Second ...1935 Third ...1946 Fourth ...1950 Fifth ...1955 Made and Printed in Great Britain There is one history, which, though it contains the darkest tragedy, yet by common consent is called "The Good News", "The Glad Tidings", or by a name which it has captured and made its own: "The Gospel".
His position as Keeper of State Archives, giving access as it does to most important documents, has been used by him to investigate the histories of those known as "heretics", and his publications are an invaluable contribution to the understanding of these much misunderstood people. Keller's book, "Die Reformation und die älteren Reformparteien" is a mine of information and all who can do so should read it.
Use has also been made of his book "Ein Apostel der Wiedertäufer" and of a number of others written or issued by him.
In addition to the works mentioned below, and others also, advantage has been taken of the help so richly provided and placed within the reach of most by such works as the "Encyclopaedia Britannica" and Hastings' "Encyclopaedia of Religion and Ethics". "Latin Christianity" by Dean Milman, helps in several periods. is examined and explained by Friedrich Paret in his "Priscillianus Ein Reformator des Vierten Jahrhunderts Eine Kirchengeschichtliche Studie zugleich ein Kommentar zu den Erhaltenen Schriften Priscillians", and much has been drawn from this valuable commentary.
A beginner may look up the subject in one of these standard works of reference, where he will be directed to some of the literature considered as authoritative. We are indebted to Georg Schepss for the true history of Priscillian and his teaching. Schriftsteller des 4 Jahrhunderts" describes his discovery in the Würzburg University, in 1886, of the important MS. Important information as to those called Paulicians is given in "Die Paulikianer im Byzantischen Kaiserreiche etc." by Karapet Ter-Mkrttschian, Archdeacon of Edschmiatzin, the centre of the Armenian Church. The document was discovered by the translator in 1891 in the library of the Holy Synod at Edjmiatzin; his notes and comments are of the utmost interest and value.